Never has a mountain occupied the German imagination longer and more thoroughly than Nanga Parbat (8,125m), the world's ninth-highest peak, located in the extreme western part of the Himalaya chain in present-day Pakistan. Repeatedly referred to in the 1930s as the German "mountain of destiny," over a period of roughly two decades from 1932 to 1953 Nanga Parbat became not only the destination of six German mountaineering expeditions, but also the quintessential German "mountain of the mind" onto whose slopes German mountaineers, mountaineering officials, politicians, writers, and filmmakers projected some of the most pressing social, political, and cultural concerns of their times. This book is a detailed study of that process: of the initial motivations of post-First World War mountaineers for attempting to scale one of the tallest mountains in the world, of the appropriation of this epic mountaineering challenge by National Socialism, of the reappropriation of the Nanga Parbat project during the early years of the German Federal Republic. And most important - since to date such an approach is almost completely absent from existing studies of Himalaya mountaineering of this era - it is a study of the means and mechanisms, the texts and contexts employed for communicating these high-altitude mountaineering exploits to the German public and thereby inscribing Nanga Parbat into the German imagination.

No matter where they are locate in the world, communities living in mountain regions have shared experiences defined in part by contradictions. These communities often face social and economic marginalization despite providing the lumber, coal, minerals, tea, and tobacco that have fueled the growth of nations for centuries. They are perceived as remote and socially inferior backwaters on one hand while simultaneously seen as culturally rich and spiritually sacred places on the other. These contradictions become even more fraught as environmental changes and political strains place added pressure on these mountain communities. Shifting national borders and changes to watersheds, forests, and natural resources play an increasingly important role as nations respond to the needs of a global economy. 

The works in this volume consider multiple nations, languages, generations, and religions in their exploration of upland communities' responses to the unique challenges and opportunities they share. From paintings to digital mapping, environmental studies to poetry, land reclamation efforts to song lyrics, the collection provides a truly interdisciplinary and global study. The editors and authors offer a cross-cultural exploration of the many strategies that mountain communities are employing to face the concerns of the future. 

The Soviet health care infrastructure and its tuberculosis-control system were anchored in biomedicine, but the dire resurgence of tuberculosis at the end of the twentieth century changed how experts in post-Soviet nations--and globally--would treat the disease. 

Anthropologist Erin Koch explores the intersection of the nation's extensive medical history, the effects of Soviet control, and the highly standardized yet poorly regulated treatments promoted by the World Health Organization. Although statistics and reports tell one story--a tale of success in Georgia--Koch's ethnographic approach reveals all facets of this cautionary tale of a monolithic approach to medicine. 

We are told that simply by sipping our morning cup of organic, fair-trade coffee we are encouraging environmentally friendly agricultural methods, community development, fair prices, and shortened commodity chains. But what is the reality for producers, intermediaries, and consumers? This ethnographic analysis of fair-trade coffee examines the collective action and combined efforts of fair-trade network participants to construct a new economic reality. 

Focusing on La Voz Que Clama en el Desierto--a cooperative in San Juan la Laguna, Guatemala--and its relationships with coffee roasters, importers, and certifiers in the United States, Coffee and Community argues that while fair-trade does benefit small coffee-farming communities, it is more flawed than advocates and scholars have acknowledged. However, through detailed ethnographic fieldwork with farmers and by following the product, fair-trade can be understood and modified to be more equitable. 

This book will be a must-read for anyone interested in globalization and the realities of fair-trade.