From the beginning, rhetoric has been a productive and practical art aimed at preparing citizens to participate in communal life. Possibilities for this participation are continually evolving in light of cultural and technological changes. The Available Means of Persuasion: Mapping a Theory and Pedagogy of Multimodal Public Rhetoric explores the ways that public rhetoric has changed due to emerging technologies that enable us to produce, reproduce, and distribute compositions that integrate visual, aural, and alphabetic elements. David M. Sheridan, Jim Ridolfo, and Anthony J. Michel argue that to exploit such options fully, rhetorical theory and pedagogy need to be reconfigured. Rhetorical concepts such as invention, context, and ethics need to be transformed, which has important implications for the writing classroom, among other sites of rhetorical education.

Sheridan, Ridolfo, and Michel suggest an expanded understanding of the ancient rhetorical concept of kairos (the opportune moment) as a unifying heuristic that can help theorists, teachers, and practitioners understand, teach, and produce multimodal public rhetoric more effectively. In this expanded sense, kairos includes considerations of genre and dissemination through material-cultural contexts. Ultimately, they argue that culture itself is at stake in our understanding of multimodal public rhetoric. Important cultural categories such as race, class, gender, sexuality, and place, are produced and reproduced not just through the dynamics of language but through the full range of multimodal practices.

The digital humanities is a rapidly growing field that is transforming humanities research through digital tools and resources. Researchers can now quickly trace every one of Issac Newton’s annotations, use social media to engage academic and public audiences in the interpretation of cultural texts, and visualize travel via ox cart in third-century Rome or camel caravan in ancient Egypt. Rhetorical scholars are leading the revolution by fully utilizing the digital toolbox, finding themselves at the nexus of digital innovation.



Rhetoric and the Digital Humanities is a timely, multidisciplinary collection that is the first to bridge scholarship in rhetorical studies and the digital humanities. It offers much-needed guidance on how the theories and methodologies of rhetorical studies can enhance all work in digital humanities, and vice versa. Twenty-three essays over three sections delve into connections, research methodology, and future directions in this field. Jim Ridolfo and William Hart-Davidson have assembled a broad group of more than thirty accomplished scholars. Read together, these essays represent the cutting edge of research, offering guidance that will energize and inspire future collaborations.

Digital Samaritans explores rhetorical delivery and cultural sovereignty in the digital humanities. The exigence for the book is rooted in a practical digital humanities project based on the digitization of manuscripts in diaspora for the Samaritan community, the smallest religious/ethnic group of 770 Samaritans split between Mount Gerizim in the Palestinian Authority and in Holon, Israel. Based on interviews with members of the Samaritan community and archival research, Digital Samaritans explores what some Samaritans want from their diaspora of manuscripts, and how their rhetorical goals and objectives relate to the contemporary existential and rhetorical situation of the Samaritans as a living, breathing people.

A significant work of neotropical archaeology presenting evidence of early hunter-gatherers who produced fiber-tempered ceramics.

Few topics in the development of humans have prompted as much interest and debate as those of the origins of pottery and agriculture. The first appearance of pottery in any area of the world is heralded as a new stage in the progress of humans toward a more complex arrangement of thought and society. Cultures are defined and separated by the occurrence of pottery types, and the association of pottery with mobility and agriculture continues to drive research in anthropology. For these reasons, the discovery of the earliest fiber-tempered pottery in the New World and carbonized remains identified as maize kernels is exciting.

San Jacinto 1 is the archaeological site located in the savanna region of the north coast of Colombia, South America, where excavations by led by the authors have revealed evidence of mobile hunter-gatherers who made pottery and who collected and processed plants from 6000 to 5000 B.P. The site is believed to show an early human adaptation to the tropics in the context of significant environmental changes that were taking place at the time.

This volume presents the data gathered and the interpretations made during excavation and analysis of the San Jacinto 1 site. By examining the social activities of a human population in a highly seasonal environment, it adds greatly to our contemporary understanding of the historical ecology of the tropics. Study of the artifacts excavated at the site allows a window into the early processes of food production in the New World. Finally, the data reveals that the origins of ceramic technology in the tropics were tied to a reduction in mobility and an increase in territoriality and are widely applicable to similar studies of sedentism and agriculture worldwide.

"Bare Backbones: A Brief Introduction to Anthropology gives readers fundamental information about the four sub-fields of anthropology: physical or biological anthropology, archeology, linguistics, and cultural anthropology. 



The material clearly and concisely defines concepts typically covered in separate classes. These include evolution, genetic diversity, the origins of food production, language diversity, systems of food collection, and the origins of social, political, and ideological diversity. In addition, Bare Backbones provides information on topics, such as territoriality, ethnicity, and nationalism, that can help frame complex human relations.



The information is written to correspond with that found in more extensive and specialized texts on each sub-field, but can be customized to meet the needs of different courses and instructors. 

A multitude of scholars have visited Tonga communities. They have come from different countries, worked at different times, had different disciplinary interests and theoretical agenda and published in different places. Many of these scholars have been the products of Zambian and Zimbabwean universities. The research presented in this volume gives some idea of the rich knowledge now available on the Tonga - a people remarkable for their egalitarian ethos, practice of participatory democracy and willingness to experiment with new possibilities.

Does kinship still matter in today’s globalized, increasingly mobile world? Do family structures continue to influence the varied roles that men and women play in different cultures? Answering with a resounding ‘yes!’, Linda Stone and Diane E. King offer a lively introduction to and working knowledge of kinship. They firmly link these concepts to cross-cultural gender studies, illuminating the malleable nature of gender roles around the world and over time.

Written to engage students, each chapter in Kinship and Gender provides key terms and useful generalizations gleaned through research on the interplay of kinship and gender in both traditional societies and contemporary communities. Detailed case studies and cross-cultural examples help students understand how such generalizations are experienced in real life. The authors also consider the ramifications of current social problems and recent developments in reproductive technology as they demonstrate the relevance of kinship and gender to students’ lives.

The fully-revised sixth edition contains new case studies on foster parenting in the United States and on domestic violence. It provides new material on pets as family members and an expanded discussion of the concept of lineal masculinity. There is also a comparison of the adoption of new reproductive technologies in Israel with other countries, along with a discussion of the issue of transnational movements in the use of these technologies.

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The theme of this volume is change, specifically the dynamic relationship between physical landscapes and economic practices. The contributors to Economies and the Transformation of Landscape consider the relationship between the environment and human activityfrom different perspectives and with regard to varied timescalesto arrive at various understandings of economicalecological transformations and what they can reveal about human culture. While each chapter stands on its own, offering detailed insights into particular cases, the volume as a whole challenges us to think broadly, and reflexively, about how human action affects the environment and changes to the environment affect human action.

In her ethnography of the Gwembe Tonga people of rural Zambia, Lisa Cliggett explores what happens to kinship ties in times of famine. The Tonga, a matrilineal Bantu-speaking society, had long lived and farmed along the banks of the Zambezi River, but when the Kariba Dam was completed and the river valley was flooded in 1958, approximately 57,000 people were forcibly relocated. All of southern Africa has suffered from severe droughts in the last three decades, and the Gwembe Valley has proved particularly susceptible to failed harvests and sociopolitically and ecologically triggered crises.

The work of survival for the Gwembe Tonga includes difficult decisions about how to distribute inadequate resources among family members. Physically limited elderly Tonga who rely on their kin for food and assistance are particularly vulnerable. Cliggett examines Tonga household economies and support systems for the elderly. Old men and women, she finds, use deeply gendered approaches to encourage aid from their children and fend off starvation.

In extreme circumstances, often the only resources at people's disposal are social support networks. Cliggett's book tells a story about how people living in environmentally and economically dire circumstances manage their social and material worlds to the best of their ability, sometimes at the cost of maintaining kinship bonds—a finding that challenges Western notions of family among indigenous people, especially in rural Africa.