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The Body in Pain, Performance in African Diaspora and Caribbean Studies

Date:
-
Location:
Niles Gallery
Speaker(s) / Presenter(s):
Gladys M. Francis (Georgia State University); Jacqueline Couti (University of Kentucky

Suffering Bodies, Dance and Transcendence in Caribbean Literature, Jacqueline Couti (University of Kentucky)
In Gisèle Pineau's Macadam Dreams, through the shifting metaphors of the drum and the cyclone, which signify not only sexual crime but also purification and healing, the instable identity of Creole subjectivity emerges. Many characters are in pain. Yet, in the mighty drumbeat of the tambour-ka lurks a power that can make an old and broken woman dance as if her life depended on it. This presentation examines the motif of the dancing body and explores dance as a contemporary site of resistance and healing in traditional and contemporary genres such gwo-ka. Such an approach intends to constitute an archeology of representations of dance and dancers as the expression of creolization and awareness of self in in French and Francophone Caribbean Studies.


Liminality of the Dancing Suffering Body, Gladys M. Francis (Georgia State University)
Liminality of the Dancing Suffering Body is an analysis of painful lived experiences expressed through Caribbean traditional dance performances that present cultural, political and memorial strategies, in addition to interpersonal relations. This presentation focuses on the works of contemporary Black Diasporic filmmakers who challenge traditional gendered spaces and politics while contextualizing the body's states of loss, its displacements, methods of transmission and resistance through innovative representations of the dancing body in pain. "Liminality of the Dancing Suffering Body" introduces the gwo-ka and bigidi dance aesthetic, both explored as a counter-point of history and a Maroon space of (modern) history. It is through the dancing body that I will expose transgressional identities shaping cartographies of pain that distort the perceptions of cultural formations, Creolization and globalization, and problematize notions of self-dependence, self-organization, choice, autonomy, and agency through class, gender, race, and locality.